My father told me a story once. Many years ago, he was a university professor. He taught history at St. Thomas More College at the University of Saskatchewan. He would drive his car to work, park it, and go teach his classes. But when it came time to go home, he would often find himself unable to remember where he had parked. University of Saskatchewan being one of those universities with vast parking lots extending out in all directions, he would be forced to wander through the lots looking for his car.
Life as a professor turned out to be much less than he had hoped it would be, on top of which he found himself embroiled in all sorts of acrimonious conflict with his colleagues. It got so bad that one day he just quit. He turned in his resignation, went out to the parking lot, searched around until he found his car, and drove home, never to return.… Continue reading
(This is part of a longer piece I’ve been writing about universities in the public sphere. I’m posting this because I think Joe is right that these issues are especially current at the moment, and the conversation is seriously compromised because people keep conflating academic freedom and freedom of speech. This is an attempt to help sort out the difference. It draws heavily on two pieces: A blog post by Alex Usher, and a transcript of a talk by Jacob Levy. Go read both first, then come back here if you care for my take on things.)
With both Ryerson and the University of Toronto this week cancelling scheduled on-campus events that were guaranteed gong shows, Marie-Danielle Smith of the National Post had the smarts to call up Conservative leader Andrew Scheer and ask him about his campaign pledge to take away federal funding from any university that failed to “foster a culture of free speech and inquiry on campus.” It wasn’t just a tossed-off proposal: in his pledge he listed specific funding mechanisms that would be at risk, and carved out a special exemption for private and especially faith-based institutions.… Continue reading
In contemporary philosophy and economics, a central paradigm is the idea that rather than put our trust in people’s virtue, or overburden them with laws and regulations, we should provide them the correct incentives for them to guide their own actions. In particular, we seek to align interests, so that decision-makers, workers and the public at large all aim toward the same set of goals, despite having different goals. For example, if your money guy receives a percentage of what you make, then the theory says that his interests aligns with yours, and that lessen the risk of bad management, since both of you nowhave a vested interestin you making more money.
Obviously, there are plenty of ethical, psychological and economicissues with this theory, however, in many cases, the problem is not so much due to the theory itself; it is simply a matter of having failed to correctly align the interest in a given situation, which then predictably leads to conflicts between actors.… Continue reading
As I write these lines, McGill University is reeling from the scrutiny that has been brought to bear upon it in the handling by its upper administration of what has come to be known as the “Potter Affair”. I think we could have come out of this crisis much better that we have done. I offer the following reflections, not because I think there is any way that the present situation can be made good – the well has been poisoned to far too great a degree for that – but in the hope that it might guide our institution, as well as others, through similar challenges.
First, let’s get a couple of matters out of the way. To begin with, yes, Andrew is a friend. He was my postdoctoral student many years ago at the Université de Montréal. Our life trajectories have not led to our having had that much contact since then, but we have been in regular touch.… Continue reading
Stephane Dion has left the federal cabinet and quit politics. It obviously wasn’t a voluntary departure, but he managed to give a gracious enough statement. He obviously still wants to be a public servant, and in public life. Where that will be remains to be seen — word is that he was offered some sort of ambassadorship, but is taking time to
stew think it over.
His departure was inevitable. As Paul Wells reminds us, the antagonism between Dion and Trudeau goes back aways. He wasn’t a very good foreign affairs minister, and his attempt to formulate some sort of Weberian doctrine to justify the shit-eating that goes along with the job was pathetic.
And before that, Dion was the Liberal leader who led the party to its worst showing since 1867, until whatshisname who replaced him did even worse.
But before that, he was Stephane Dion, the scourge of Quebec sovereigntists, the architect of the Clarity Act, the federalist Sun Tzu who showed Ottawa how to take the fight to the separatists.… Continue reading
I’m starting to come around to the view that there is something weird going on with students these days, where they are coming into the world with rather unrealistic expectations about how they can expect to be treated. For the first time the other day, I came across the suggestion – made by a grad student – that a philosophical research talk should be a “safe space,” in which audience members are expected to be “tough yet supportive.” (I actually don’t quite know what this means – if someone is saying something totally wrong, it’s a bit hard to point that out while at the same time remaining supportive. What are you supposed to say, “you seem like a really nice person, but you’re totally wrong.” Or maybe, “well this argument doesn’t work, but keep trying, I’m sure you’ll come up with a better one next time!”)
Anyhow, as most people who are familiar with how philosophy works will know, this is not the way the discipline currently operates.… Continue reading