There are many countries around the world that have screwed up their immigration policy, in one way or another, creating the unfortunate combination of marginalized ethnic populations and nativist backlash. This can easily generate a vicious circle, in which the marginalization produces various social pathologies (e.g. unemployment, crime), which serve to rationalize many of the discriminatory attitudes driving the backlash, which in turn increases marginalization and exclusion, exacerbating the pathologies, and so on. There are lots of problems in Canada, but the one thing we have not done is screw up our immigration policy in this way. (Compare that to relations with First Nations, which we have screwed up, generating almost precisely the dynamic described above – with a few complicating factors).
Anyhow, whenever one of the countries out there who have screwed up their immigration policy look to Canada for some ideas about how to improve, the thing that they pick up on almost immediately is the points system that Canada uses to screen immigrants in certain classes.… Continue reading
On Friday, Canadians were treated to the rather distressing spectacle of a protest being held outside a mosque in Toronto, calling for, among other things, an end to Muslim immigration and a ban on the practice of Islam in Canada. The total number of protesters, according to reports, was only 15, so one should not blow this out of proportion. But it should give pause to all those in the Conservative party, who have been lying and otherwise making a fuss about the M-103 motion.
I wouldn’t have much to say about the whole thing, except that I heard a great interview with one of the protesters on CBC radio (which I can’t seem to track down online). Now I know that many, many people in small-l liberal societies are not actually small-l liberal. Nevertheless, it is seldom that one hears the anti-liberal viewpoint expressed so compactly and efficiently. The interviewer asked one of the protesters, basically, “what’s the difference between what you’re doing and someone who dislikes Judaism, protesting outside a synagogue?” The answer was, roughly, “the difference is that Judaism is not evil, whereas Islam is.”
It doesn’t get much better than that.… Continue reading
Plusieurs choses sont dites au sujet de Rapport Bouchard-Taylor depuis que Charles Taylor a déclaré qu’il ne soutenait plus l’interdiction du port de signes religieux visibles pour les employés de l’État exerçant un pouvoir coercitif ou incarnant au plus haut point l’autorité de l’État (juges, policiers, agents de prison, procureurs de la Couronne et président de l’Assemblée nationale).
Cela n’a jamais jailli à la surface du débat public, mais la recommandation initiale du Rapport Bouchard-Taylor est depuis le tout début fragile et hésitante. Je cite le passage pertinent du Rapport :
“Telle est notre conclusion [au sujet de l’interdiction limitée du port de signes religieux visibles chez les agents de l’État]. Nous admettons que l’on peut y arriver en suivant différents types d’argumentation. Par exemple, on peut considérer que cette proposition est la plus appropriée dans le contexte actuel de la société québécoise, étant bien entendu ce que ce contexte peut changer avec le temps.… Continue reading
Has liberty moved north? Is Canada the last immigrant nation left standing? Are we a bright light on a dark political stage?
The notion of “Canadian Exceptionalism” predates Brexit, Trump, Marine Le Pen, and the pretensions of Kellie Leitch. It goes back at least to 2012, when the Berkeley professor Irene Bloemraad published an article entitled Understanding ‘Canadian Exceptionalism’ in Immigration and Pluralism Policy, which juxtatposed “the widespread and increasing support of immigration among Canadian citizens with growing anti-immigrant sentiment and opposition to multicultural policies across Europe and the United States.” And our own Joe Heath has been workshopping a talk for a while now building on Bloemraad’s work.
So it’s not a new idea. But the basic thesis — that Canada seems to be unique in having built a stable, immigrant-driven multicultural society — has become more prevalent in the Trump/Brexit era, finding proponents both domestic and foreign.… Continue reading
It has been interesting to observe the reaction to my local MP and Conservative Party leadership contender Kellie Lietch’s proposal to screen prospective immigrants to Canada for “anti-Canadian values.” Many people have expressed outrage at this proposal, although most are at pains to say exactly what is wrong with it.
There is, of course, a totally pragmatic objection, which is that in practice it is impossible to tell what people’s values are, and so the only way to implement such a program would be by discriminating against certain groups, or people from certain countries suspected of harboring anti-Canadian values (such as women who wear niqabs, etc.) After all, immigrants talk to one another, and so if there were to be a quiz administered, with questions such as “do you believe that men and women should be equal?” word would quickly get out about what the correct answer is. So really the only way to implement it would be by barring individuals suspected of harboring anti-Canadian values based on observable characteristics.… Continue reading
M’inscrivant dans la mouvance du rationalisme 2.0 promu par Joseph et du renouveau du réalisme philosophique, je viens de faire paraître Retrouver la raison, un recueil d’essais de philosophie publique. Un extrait de l’introduction a été publié dans Le Devoir et, dans le contexte du débat au sein du Parti Québécois sur la laïcité, La Presse a publié des passages du chapitre 31.
Le livre a fait l’objet d’une riche discussion entre Francine Pelletier, Pierre-Luc Brisson et Marie-Louise Arsenault à Plus on est de fous, plus on lit ! Francine Pelletier s’est depuis entre autres appuyé sur le livre dans une chronique lucide et courageuse sur le multiculturalisme et l’interculturalisme au Québec. Le temps où la simple attribution de l’étiquette « multiculturaliste » était suffisante pour disqualifier un adversaire est peut-être révolu.
Louis Cornellier a publié un compte-rendu critique dans Le Devoir. Sa critique, généreuse, s’appuie sur une lecture sérieuse du livre.… Continue reading
Just when the niqab issue was starting to fade, Stephen Harper brought it up again, with his rather surprising announcement that a Conservative government would consider banning them in the public service (a position that was, not that long ago, ruled out by Tony Clement). So apparently this represents a concerted strategy, of ensuring that the election debate remain focused on the pressing issue of women wearing niqabs.
Globally, I’m not very impressed with this strategy. I think that encouraging hatred and distrust towards minority groups is not an acceptable electoral strategy. Imagine if a principal decided to promote school spirit by picking out a few kids and encouraging everyone in the school to bully them. Harper is basically doing the same thing, at the level of the entire country. As far as I am concerned, it shows him to be unfit for public office. (But hey, so does smoking crack, yet 30% of Torontonians were willing to vote for Rob Ford…) Anyhow, I’ve explained my views on that elsewhere.… Continue reading
Contre la politique de propagation de la peur et de la haine
Nous sommes un groupe diversifié d’universitaires ayant des vues et des allégeances politiques différentes. Nous sommes unis par l’intérêt commun que nous partageons pour l’intégrité du processus démocratique et par notre inquiétude concernant le virage dangereux et mesquin dont nous avons été témoins plus récemment dans le contexte de la campagne électorale.
Dans les politiques électorales démocratiques, il y a une frontière éthique qui distingue les stratégies partisanes fougueuses des tactiques cyniques qui trahissent les valeurs de respect mutuel et de tolérance qui sont au cœur du discours démocratique civique. Les politiciens honorables ne franchissent pas cette ligne même quand ils pensent que cela leur serait politiquement avantageux. Les politiciens sans vergogne ignorent cette limite lorsque cela leur convient de le faire.
Le Parti Conservateur sous Stephen Harper s’est déjà approché dangereusement de cette ligne en suggérant que la religion est un critère approprié pour sélectionner les réfugiés et en attisant la peur du terrorisme comme prétexte pour révoquer la citoyenneté de certains concitoyens canadiens.… Continue reading
My first serious engagement in public policy matters occurred in 1997 when I was asked to join the Groupe de travail sur la place de la religion à l’école publique du Québec. Our mandate was to reflect on the place that religious teaching should have in Quebec’s public schools. Quebec was already in the process of eliminating religious school boards, but that administrative measure left untouched the content of religious teaching in Quebec’s public schools. Parents of a certain age will remember that for a number of years, they were required to tick off a box when signing their kids up for school indicating whether they wanted them to receive Catholic religious teaching, Protestant religious teaching, or non-confessional moral education.
That situation was clearly unstable. First, now that schools in the public system were no longer Catholic or Protestant, it required of each school that it provide three different kinds of course, a logistical nightmare for resource-strapped public schools.… Continue reading
We’ve had some discussions on this blog about whether there are any real differences between so-called “interculturalism” policies and “multiculturalism,” correctly understood. Now Will Kymlicka weighs in with a very good paper on the topic:
Defending Diversity in an Era of Populism: Multiculturalism and Interculturalism Compared
One of the things that I’ve always admired about Will’s work is that, not only does he have an unparalleled mastery of both normative theory and empirical detail, but he also has very good political and rhetorical instincts. He is not interested in doing “ideal theory” in this area, but is concerned to develop normative theories that can directly guide the practice of nation-states, right here and now.
I was reminded of the importance of this the other day, in the department, chatting with a few colleagues about current debates in just war theory. One of them, who has made rather substantial contributions to this literature, said “well of course, the problem is that the mainstream position in the philosophical literature is so far removed from the actual practice of any nation-state ever, that nothing anyone says has any relevance to the real world.” At which point I said, “yeah, the environmental ethics literature is exactly the same,” and another colleague chimed in and said, “yeah, the global justice literature is exactly the same… actually come to think of it, the whole egalitarianism literature is the same.” Thinking about it, I realized that this list could be extended quite considerably — of areas where philosophers have simply written themselves out of any and all policy discussions, by abstracting away so many features of the real world that there is nothing left to prevent the adoption of extremist views.… Continue reading