I was struck by this article in the Globe and Mail: Private sector free to adopt Quebec religious symbols ban too, Marois says
Quebec’s charter of values does not necessarily exclude the private sector from imposing the same restrictions on their employees as the ones demanded from public servants, says Parti Québécois Leader Pauline Marois.
Is it my imagination, or is that a really big deal? I haven’t looked carefully at how Bill-60 amends the Quebec Charter of Rights and Freedoms, or what other provisions it contains, but if it insulates private employers from discrimination complaints in this way, that could have a huge impact. Two things come to mind: first, this dramatically expands the extent of the equality violation being contemplated — for example, an observant Sikh could be turned down for employment anywhere in the province, for any job whatsoever, and would have no legal recourse? And second, the rationale for the ban (“state secularism”) is completely missing in the case of the private sector.… Continue reading
As Jocelyn points out, most intellectuals in Quebec have had their say about the PQ’s proposed Charter of Values, and are now forced to observe things from the sidelines, with a growing sense of frustration and impotence. Things have now moved decisively into the realm of politics, in the pejorative sense of the term; it seems pretty clear that whether or not the policy is adopted will have nothing to do with its merits as a strategy for managing pluralism.
Nevertheless, as an intellectual, I can’t stop myself from intellectualizing. And so without any illusions about the political significance of these debates, I just want to draw attention to a really interesting exchange that occurred between Will Kymlicka and David Miller in September, 2011 in the journal Ethnicities (unfortunately gated), which lays out all of the issues that we’ve been debating for the past year with exemplary clarity.
I missed this when it came out – I must admit that I find it increasingly difficult to follow Will’s work, because all of his titles seem to involve different variations on the same six or seven words (like the names of James Bond films), so I can no longer remember which ones I’ve read and which ones I haven’t, or what he said in any specific paper.… Continue reading
Le débat sur la Charte de la laïcité est psychologiquement éprouvant pour ceux qui, comme moi, s’opposent à l’interdiction des signes religieux pour tous les employés des secteurs public et parapublic. Après six mois de débat, les opposants sont toujours minoritaires. Des amis ont vu leur réputation attaquée, et il fait moins bon aujourd’hui d’être un Québécois de confession musulmane qu’avant le début du débat. Le Parti québécois, les Janette et les autres ne l’ont pas eu facile jusqu’ici, loin s’en faut, mais la Charte reçoit l’assentiment de la moitié de la population. Les partisans d’une laïcité apaisée et équilibrée gagnent les débats d’idées, mais perdent pour l’instant la joute politique. Certains diront que mes biais cognitifs embrouillent mon jugement, mais on ne peut nier que les universités et la majorité des chercheurs spécialistes des questions soulevées par la Charte, le Barreau du Québec, la Commission des droits et libertés du Québec, la Fédération des femmes du Québec et d’autres acteurs majeurs se sont tous prononcés contre la Charte.… Continue reading
One of the most baffling features of the debate about the Charter of Values in Quebec is the number of politicians and commentators who have lined up to defend the Charter by denouncing multiculturalism in Europe, but without showing even the faintest notion of how multiculturalism functions in Canada. Consider, for example, the bizarre lede of Jean-François Lisée’s op-ed in the New York Times:
Angela Merkel deemed multiculturalism — the idea that social harmony is best achieved through celebrating our differences — a complete failure in Germany. David Cameron claimed it facilitated the rise of radical Islam in Britain and called for “stronger societies and identities at home,” along with a “much more active, muscular liberalism” that “believes in certain values and actively promotes them.” Last fall, the European backlash against multiculturalism crossed the Atlantic and landed in Quebec…
A reasonable person might wonder why a European backlash against multiculturalism might land on the shores of Quebec.… Continue reading