One of the most striking features of yesterday’s referendum in the UK to leave the European Union is the significant generational split, with young people strongly favouring remaining. (This chart seems to be poll-based, but suggests that the only voters over the age of 55 favored leaving. Other polls suggest as much as 75% of 18-24 year olds wanted to remain.) This is a case where people at different ages clearly are in different interest positions. The quid pro quo on accepting EU immigrants to the UK is that UK citizens, in turn, have the right to live and work in other EU countries. This is a benefit that young people are much more likely to take advantage of than old people. (In fact, old people drawing pensions can continue to live pretty much wherever they like in Europe, the way Canadians live in Florida. It is young people who will feel the mobility restriction, because they will be unable to work.)
One might think that this raises a significant issue of fairness.… Continue reading
I did two media pieces this week, the first an article opposing electoral reform for Policy Options, the second a panel discussion on Donald Trump on TVO’s The Agenda. There is actually a connection between the two, but I didn’t have enough time on the TV show to explain it. And so let me do so here.
First, electoral reform. The point I’m always trying to make in this debate, which is very difficult to get across without being misinterpreted, is that there is a family of recognizably “democratic” voting systems, all of which have advantages and disadvantages, but none of which is more inherently democratic, or fair, than the others. This is why most academic experts, when they debate the merits of the various systems, tend to talk about extremely pragmatic and consequential considerations, not fundamental democratic principles. In other words, the type of discourse engaged in by Fairvote Canada is, in my view, rank demagoguery.… Continue reading
Pour son cinquième anniversaire, le magazine d’art Zone Occupée m’a demandé de contribuer à son numéro thématique intitulé « Prospectives ». Comme je ne sais trop ce que l’avenir nous réserve—je n’ai même pas été capable de prédire le gagnant de la dernière campagne électorale fédérale!—, j’ai plutôt choisi de présenter une mouvance philosophique, le « nouveau réalisme », qui s’impose de plus en plus et dont notre monde a bien besoin. Le Devoir a publié une version abrégée du texte dans sa rubrique « Des Idées en revues », ainsi qu’une réplique d’André Baril. J’ai reçu des courriels de collègues séduits ou irrités par le nouveau réalisme, et le texte a suscité de nombreuses discussions sur Facebook. In fine, le plus réjouissant est sans aucun doute le fait qu’un petit texte portant d’abord sur des questions d’ontologie et d’épistémologie ait provoqué autant de réactions.
Quelques précisions sur la version du texte publiée dans Le Devoir.… Continue reading
People often describe the current conservative movement in Canada, as well as several other countries, as involving an “improbable” coalition, assembling groups that seem to have rather little in common. The two most often pointed to are libertarians and Christian “social conservatives,” who not only take different positions on many specific questions – such as abortion, physician-assisted suicide, marijuana, gay marriage, etc. – but have fundamentally different views about the role of the state in society. Social conservatives generally want a more intrusive state, one that takes sides on controversial moral questions and enforces particular views. In other words, they reject what we in political theory call “liberal neutrality,” or the doctrine of limited government that says the state has no business trying to control behaviour in the private domain. Libertarians, on the other hand, want a state that is even less intrusive than the one we have – ideally, one that stays out of people’s lives almost entirely, intervening only when necessary to defend their rights.… Continue reading
The case of Tom Flanagan
Someone mentioned Tom Flanagan, so I thought I’d add a small footnote to the whole Flanagan “child pornography” story (documented in his book, Persona Non Grata, quick summary here), explaining a few things that may not be so obvious to non-academics. There are a lot of people, myself included, who have very little sympathy for Tom’s politics, or the contributions he has made to Canadian public life. And yet there were very, very few of us who did not feel some sympathy for him, after the mobbing he endured from the conservative movement in 2013 – spearheaded by Danielle Smith, the leader of the Wildrose Party at the time, as well as Prime Minister Stephen Harper’s office.
It’s important to understand that, in piling on Flanagan the way they did, they managed to do more than just traumatize him, they also alienated pretty much every conservative intellectual in the country.… Continue reading
So, my stint at L’actualité is over. It was terrific, but very time consuming. I promised myself that I would stay quiet this summer and focus on a book manuscript, but the urge to respond to Trudeau’s attack on Mulcair regarding the Supreme Court’s Reference on Quebec secession was too strong. I wrote an op-ed for the Ottawa Citizen. I should have added that there is another aspect of the Scottish referendum that I think should act as precedent: the agreement of both parties on the wording of the question. A question on secession should not be convoluted. The Brits and the Scots, at least with regard to the basic rules of the referendum, acted as grown ups. Our leaders should emulate them.
… Continue reading
Guest post by Blain Neufeld
So there will be a federal election in Canada on October 19th. I’m a Canadian citizen. But from 2007 to this year I was not able to vote in federal Canadian elections. The reason is that – despite living in Canada on a regular, albeit sporadic, basis (2-3 months every year, depending upon my teaching schedule) – my primary residence was abroad (Ireland until 2008, the United States from 2008 to 2014). Fortunately, my year in Toronto has ‘re-booted’ my residency here, so I will be able to vote in the forthcoming election. But more than a million other Canadians who live abroad will not be able to do so.Since 1993, Canadians who live abroad for more than 5 years have been ineligible to vote. Until 2007, however, merely visiting Canada was enough to ‘reset the clock’ with respect to one’s status (that is, after a visit, one would have to be away for another 5 years in order to lose the right to vote). … Continue reading
Alex Tabarrok from Marginal Revolution recently posted a very generous notice of Enlightenment 2.0 as well as a long review at The New Rambler (under the heading “Does Capitalism Make Us Stupid?”) I’ve been an avid reader and fan of Marginal Revolution for over a decade now, so this was very exciting for me. The review also raises a number of interesting issues, which I thought I might take a moment to comment on.
I’ll start somewhat in reverse order, because Tabarrok’s most significant criticisms arise towards the end of his review. There he makes the observation that the final section of my book is the weakest – that’s the part where I try to propose some “solutions” to all of the gigantic problems that I’ve spent the previous 300 pages diagnosing. Many people have pointed out that these chapters – specifically, the last two – seem to lack conviction, and that the positive proposals I make are all small beer, manifestly not up to the task of solving the enormous problems that I previously identified.… Continue reading
We’ve had some discussions on this blog about whether there are any real differences between so-called “interculturalism” policies and “multiculturalism,” correctly understood. Now Will Kymlicka weighs in with a very good paper on the topic:
Defending Diversity in an Era of Populism: Multiculturalism and Interculturalism Compared
One of the things that I’ve always admired about Will’s work is that, not only does he have an unparalleled mastery of both normative theory and empirical detail, but he also has very good political and rhetorical instincts. He is not interested in doing “ideal theory” in this area, but is concerned to develop normative theories that can directly guide the practice of nation-states, right here and now.
I was reminded of the importance of this the other day, in the department, chatting with a few colleagues about current debates in just war theory. One of them, who has made rather substantial contributions to this literature, said “well of course, the problem is that the mainstream position in the philosophical literature is so far removed from the actual practice of any nation-state ever, that nothing anyone says has any relevance to the real world.” At which point I said, “yeah, the environmental ethics literature is exactly the same,” and another colleague chimed in and said, “yeah, the global justice literature is exactly the same… actually come to think of it, the whole egalitarianism literature is the same.” Thinking about it, I realized that this list could be extended quite considerably — of areas where philosophers have simply written themselves out of any and all policy discussions, by abstracting away so many features of the real world that there is nothing left to prevent the adoption of extremist views.… Continue reading
A few days ago, I took part in a very interesting panel discussion on the issue of free speech. The panel was prompted by the tragic events that took place in Paris a couple of weeks ago. One of the most interesting aspects of the panel was that despite our disagreements, none of the participants actually thought that the brutal murders at Charlie Hebdo actually raise any particularly interesting issues to do with freedom of speech as it is usually understood. As far as I am able to tell, hardly anyone thinks that the cartoons that the satiric magazine has published over the years warrant censorship. Even commentators who believe that there are cases in which the state appropriately steps in to limit freedom of speech – cases in which speech promotes hatred toward an entire group, for example — acknowledged that Charlie Hebdo steered clear of the line separating ridicule directed at religion, religious symbols and religious beliefs on the one hand, and contempt or hatred directed at a group of people, on the other.… Continue reading