I ride the subway in Toronto several times a week, and have done so for the past 10 years. I have seen a woman wearing a niqab precisely once. She was about 60-70 years old, and appeared to be taking her grandchildren to the museum. But do you know what I see a lot of? I see a lot of this:
This is in fact a big fashion trend:
Stores sell them in all sorts of colours and styles:
It is sad to think that people will no longer be allowed to wear surgical masks on the Montreal subway, or on buses anywhere in Quebec. I did not realize that it had become such a major social problem. Nevertheless, it seems to me that banning them is a bit of an overreaction on the part of the Couillard government.
Backgrounder here.… Continue reading
I led a double life in the 1960s and ‘70s, growing up in Snowdon, which was then a largely Anglophone, lower middle-class neighborhood in the Western part of Montreal. We were pretty much the only French-speaking household in the area. My mother, a Hungarian Jew, had spent her adolescence in France (long story), had acquired French citizenship which she passed on to me (Thanks, Mom), and more importantly, had developed a very strong sense of French identity, and perhaps even of French cultural superiority. I therefore attended Collège Stanislas, an educational gulag which, though it did everything it could to stifle any creative spark that might have been flickering among its pupils, did instill upon me a strong grasp of the rules of agreement of the French language. My friends at school were for the most part French Canadian. There were a few anglos – but we lived in French. I was fully attuned to French pop culture.… Continue reading
As I write these lines, McGill University is reeling from the scrutiny that has been brought to bear upon it in the handling by its upper administration of what has come to be known as the “Potter Affair”. I think we could have come out of this crisis much better that we have done. I offer the following reflections, not because I think there is any way that the present situation can be made good – the well has been poisoned to far too great a degree for that – but in the hope that it might guide our institution, as well as others, through similar challenges.
First, let’s get a couple of matters out of the way. To begin with, yes, Andrew is a friend. He was my postdoctoral student many years ago at the Université de Montréal. Our life trajectories have not led to our having had that much contact since then, but we have been in regular touch.… Continue reading
(Those who have been following the news will no doubt know that Andrew Potter, our co-blogger here on In Due Course, as well as my friend and sometime co-author, has been at the centre of not one, but two, recent scandals, the first when he published an unpopular column in Maclean‘s, which he quickly came to regret, and the second when he stepped down from his position as Director of the McGill Institute for the Study of Canada. Unsurprisingly, I have a few thoughts on the matter…)
The McGill administration appears to have sleepwalked into what is arguably the most egregious violation of academic freedom in this country in living memory. To see how outrageous it is, consider how it would look had it occurred to me. Suppose, for instance, that I wrote an opinion column called “10 things I hate about Toronto.” That actually wouldn’t be much of a stretch, because I hate Toronto, and it wouldn’t be hard to come up with a list of 10 things.… Continue reading
Plusieurs choses sont dites au sujet de Rapport Bouchard-Taylor depuis que Charles Taylor a déclaré qu’il ne soutenait plus l’interdiction du port de signes religieux visibles pour les employés de l’État exerçant un pouvoir coercitif ou incarnant au plus haut point l’autorité de l’État (juges, policiers, agents de prison, procureurs de la Couronne et président de l’Assemblée nationale).
Cela n’a jamais jailli à la surface du débat public, mais la recommandation initiale du Rapport Bouchard-Taylor est depuis le tout début fragile et hésitante. Je cite le passage pertinent du Rapport :
“Telle est notre conclusion [au sujet de l’interdiction limitée du port de signes religieux visibles chez les agents de l’État]. Nous admettons que l’on peut y arriver en suivant différents types d’argumentation. Par exemple, on peut considérer que cette proposition est la plus appropriée dans le contexte actuel de la société québécoise, étant bien entendu ce que ce contexte peut changer avec le temps.… Continue reading
Stephane Dion has left the federal cabinet and quit politics. It obviously wasn’t a voluntary departure, but he managed to give a gracious enough statement. He obviously still wants to be a public servant, and in public life. Where that will be remains to be seen — word is that he was offered some sort of ambassadorship, but is taking time to
stew think it over.
His departure was inevitable. As Paul Wells reminds us, the antagonism between Dion and Trudeau goes back aways. He wasn’t a very good foreign affairs minister, and his attempt to formulate some sort of Weberian doctrine to justify the shit-eating that goes along with the job was pathetic.
And before that, Dion was the Liberal leader who led the party to its worst showing since 1867, until whatshisname who replaced him did even worse.
But before that, he was Stephane Dion, the scourge of Quebec sovereigntists, the architect of the Clarity Act, the federalist Sun Tzu who showed Ottawa how to take the fight to the separatists.… Continue reading
M’inscrivant dans la mouvance du rationalisme 2.0 promu par Joseph et du renouveau du réalisme philosophique, je viens de faire paraître Retrouver la raison, un recueil d’essais de philosophie publique. Un extrait de l’introduction a été publié dans Le Devoir et, dans le contexte du débat au sein du Parti Québécois sur la laïcité, La Presse a publié des passages du chapitre 31.
Le livre a fait l’objet d’une riche discussion entre Francine Pelletier, Pierre-Luc Brisson et Marie-Louise Arsenault à Plus on est de fous, plus on lit ! Francine Pelletier s’est depuis entre autres appuyé sur le livre dans une chronique lucide et courageuse sur le multiculturalisme et l’interculturalisme au Québec. Le temps où la simple attribution de l’étiquette « multiculturaliste » était suffisante pour disqualifier un adversaire est peut-être révolu.
Louis Cornellier a publié un compte-rendu critique dans Le Devoir. Sa critique, généreuse, s’appuie sur une lecture sérieuse du livre.… Continue reading
The Wal-Mart-ification of Public Services
Our childcare fantasies for this country are pocketbook politics at their most distorted.
Currently, monthly childcare fees at licensed non-profit centres can be as high as $1600/month. They vary widely depending on the geography and age of the child. The service is on par with rent and tend to bite new parents in the butt.
In response to steep fees (by the way, can we call it “tuition”?) it seems that many Canadians have decided that parents should pay about a quarter of the going rate while the rest of us generously pick up the tab. The thing is, no part of the $15/day childcare “movement” makes an effort to elaborate on the fine print of that bargain. Though market demand far exceeds the present supply of spaces, the current and would-be users of childcare services are pressing for a super discounted price. As presented, their appeal does not make sense.… Continue reading
So, my stint at L’actualité is over. It was terrific, but very time consuming. I promised myself that I would stay quiet this summer and focus on a book manuscript, but the urge to respond to Trudeau’s attack on Mulcair regarding the Supreme Court’s Reference on Quebec secession was too strong. I wrote an op-ed for the Ottawa Citizen. I should have added that there is another aspect of the Scottish referendum that I think should act as precedent: the agreement of both parties on the wording of the question. A question on secession should not be convoluted. The Brits and the Scots, at least with regard to the basic rules of the referendum, acted as grown ups. Our leaders should emulate them.
… Continue reading
My first serious engagement in public policy matters occurred in 1997 when I was asked to join the Groupe de travail sur la place de la religion à l’école publique du Québec. Our mandate was to reflect on the place that religious teaching should have in Quebec’s public schools. Quebec was already in the process of eliminating religious school boards, but that administrative measure left untouched the content of religious teaching in Quebec’s public schools. Parents of a certain age will remember that for a number of years, they were required to tick off a box when signing their kids up for school indicating whether they wanted them to receive Catholic religious teaching, Protestant religious teaching, or non-confessional moral education.
That situation was clearly unstable. First, now that schools in the public system were no longer Catholic or Protestant, it required of each school that it provide three different kinds of course, a logistical nightmare for resource-strapped public schools.… Continue reading